בס"ד
Vol. IX. No. 1 Nissan 5612, April 1852 |
<<50>> |
News Items |
Louisville, Ky.—On the
morning of the fourth of December, we reached
Louisville, after stopping on our way at
Indianapolis and Madison, Indiana; in the first place we found
but one Jewish family, in the latter, however, we
became acquainted with several Israelites, <<51>> but they have not yet
been able to form a congregation, though one of them
kills [ritually] for himself and others without
charge. If We also illustrated the third
verse, as applicable to the removal of those who
forgot their Lord and creator from the We found the Synagogue a beautiful building, having a pretty portico, and a convenient arrangement within; only we regretted to observe that the work had not been well done; and will require repairs before long; this is much to be lamented, as the congregation have made great efforts to erect a structure worthy of themselves; and if we understood correctly, now owe only four thousand, for a cost of twenty thousand dollars; the whole of which, if we err not, has been contributed by themselves, with, perhaps, the exceptions of few small donations from elsewhere. We think that there are about one hundred and twenty members; but the day we were there, the number present <<52>> exceeded this greatly in the men’s department, and the ladies’ gallery was also well filled. If necessary, the seats could be greatly augmented, which would have been soon required, had the persons favouring the Polish Minhag, which differs exceedingly little from the German, to which the Adath Israel Kahal belong, not separated lately to form a congregation of their own; but it gives us pleasure to state that the Rev. B. H. Gotthelf assisted in consecrating the hall which they occupy as a temporary place of worship, thus showing that the separation has not led to estrangement and ill-will among the people. The dedication took place on the 21st of November, and we have been favoured with Mr. Gotthelf’s address, which he delivered on the occasion. ADDRESS OF THE REV. B. H.
GOTTHELF, AT THE DEDICATION OF THE NEW SYNAGOGUE AT
MY BRETHREN, “In cheerful compliance with an invitation you so kindly extended to me, I Wee joyfully taken part in consecrating this מקדש מעט, or lesser temple, which you have this day dedicated to the God of Israel. “To every reflecting mind, to every Israelite who loveth the name of his glorious fathers, who loveth his holy religion, it must, indeed, be a source of high gratification to see, that in this city, where scarce three years ago the first edifice was erected and consecrated to the service of the Most High—another holy dwelling, another house of prayer should this day be dedicated to the worship of Israel’s God, the Mighty One—One and One alone. “But, my friends, I am not permitted to dwell on this sublime thought, as the hour has nigh approached, to offer up, for the first time in this holy house, our prayers to the Throne of our Maker—to Him, who has granted to you the joy of this happy day, and has given us the fatherly assurance, ‘Wherever thou rememberest and callest my name, I will come unto thee and bless thee.’ “I will, therefore, ask your kind attention, your friendly, brotherly indulgence for a few moments only, to admonish you, my brethren, most seriously, not to stop with the good and noble work you have but just so gloriously begun. “You have founded a new congregation; you have established a house of prayer—as a minister of your faith, let me, therefore, remind you to be regular in your attendance on Sabbaths and holidays—so <<53>> that you may not verify on yourselves the words contained in the section for tomorrow, where Laban said unto the servant of Abraham, ‘Wherefore standest thou without, now I have prepared the house?’ For, although a man’s presence at ynagogue is no positive proof of his devout, religious, and moral disposition, yet his habitual absence therefrom may, and will show a want of regard for religious observances, and an utter indifference to the spiritual progress, and temporal welfare, and prosperity of his fellow-congregators. “But, my friends, assuming, however, that you will come here, and often, and at every stated-time, let no random thoughts, no profane aspirations, no idle talk interrupt the train of holy feelings by which the soul strives to elevate itself, and to contemplate its Maker. No, my friends, when you stand here, it must be with an inward feeling, with an humble mind, with a contrite heart, and, above all things, with purity, devotion, thoughtfulness, singleness of purpose, and with holiness of awe and joy. Such emotions should overflow in our souls, when we—frail human beings—are standing before our Almighty Maker; such feelings and sentiments must animate the hearts of us all, when we, children of the dust, pray to our God. And then, my dear brethren, then will you feel, that God dwells with you, that He is present even here in your sacred room—and in that feeling, you will exclaim with the great Israel, מה מורא המקום הזה, How awful is this place; and, like him, you will also be convinced, אין זה כי אם בית אלהים וזה שער השמים, ‘This is none other than the house of God, this is, indeed, the gate of heaven.’ “Thus, my friends, I have endeavored to show you, though I well know very insufficiently, the duties of an Israelite, to be present on divine worship, and there to deport himself as becomes such a sacred purpose. Let us now, before the service closes, with which we dedicate this House of Israel for its holy purpose, let us for an instant consider what our obligations are without these walls, in the daily walks of life; the exercise of which will secure to us the blessings of the Lord, and be calculated to contribute greatly to the acceptance of our supplications. “This important subject has already engaged the attention of our great royal singer, David, when he inquires: ‘O, Lord, who may sojourn in thy tent? who may abide in thy holy mount?’ And his answer teaches us, that it is not he who prays the loudest; not he who fasts the most frequently; not he who adheres credulously to every trifling custom and senseless usage; no, my friends, it is he who exer<<54>>ciseth the purest morality; it is he who best performs his duties to his neighbour; who walketh uprightly, and acteth justly, and speaketh the truth in his heart. And the opinion which David here advances, is expressed and confirmed by all our prophets and all our sages. “But as I cannot on this
occasion define all the duties and obligations we
owe to our fellow-men, without distinction of race
or creed, let us therefore refer to only one, the
most essential one. And, again, David it is who
teacheth us the precious lesson: ‘Behold how good it
is and how pleasant, when brethren dwell together in
unity.’ Unity, what an inspiring, sacred word to a
true Israelite! We shall dwell together in unity!
Our faith is one in all our Synagogues, in all these
States, in all “And this God of love, in His
great goodness, may He bless you, members of the
house of Having been invited first by
the old congregation, we were precluded by the
shortness of our stay to speak in the other Synagogue; and,
indeed, had we complied with all the intimations to
address the people, our absence would have been
prolonged much beyond what it was, although we were
away much longer than we calculated on at our first
setting out.—We were pleased to observe that Mr.
Gotthelf enjoys the confidence of his constituents,
and we still hope that he may have an opportunity of
effecting much good. A school for religious
education is much wanted at Lafayette, Indiana.—The following gentlemen are the officers of this new congregation: S. Kuhn, President; H. Frank, Vice-President; M. Amburg, Treasurer; — Holstein, Secretary; M. Kuhn, E. B. Shoenfeld, and — Fisher, Trustees; and Rev. Jacob Goodman, Hazen. |