בס"ד
\Vol. V, No. 12 Adar 5608, March 1848 |
<<585>> |
The Conversionists and Their Intrigues. |
Those who know anything of the Jews, will acknowledge that they are an order-loving and peace-seeking people, to such an extent that we have often accused our brothers, in our own heart, of cowardice and an unbecoming submissiveness in bearing so much contumely, when the press is free to them to expose their grievances. Whether this submissiveness is inherent in us, or the remnant of ancient oppression, matters little in this inquiry, enough that it exists, and has been carried so far that it has ceased to be a virtue; and the time has come, at length, when many feel that they must speak out, or else suffer the shame of indifference to their highest interests, their religion, to be attached to their name. Those who imagine that the Jews do not feel keenly, are wofully deceived; and those who suppose that the “worm of Jacob,” as we are impressively called by the prophet, will not rise to his defence, and this triumphantly, are equally labouring under gross delusion. What has hitherto been wanting among us was an independent press, wherein Jews could speak out their sentiments boldly, without the fear of the civil power, or the supervision of the censor of the press. But, thank God, we have, in this land at least, the power of free speech, <<586>>and a vehicle of our own, small in size, and limited in circulation though it be, to express our thoughts without fear or favour. It is a pity, indeed, that we have no means of bringing our grievances before an extensive reading public; but this matters little; so that we have but the means of making ourselves heard in a narrow circle, which under Providence may widen, till it agitates the public far and near, as a pebble thrown into a pond will put in motion wave on wave, till it reaches the far distant shore. All that man can do is to work within his sphere; the remainder he must leave to the high Power that controls all things. So then we will use our press to speak of the wrong which is attempted against our religion, and we cheerfully place it at the disposal of our colleague, the Rev. H. M. Kahn, to speak in behalf of our people. “But what is this all about?” will our readers ask? We will tell them. They must be aware, at least we told them occasionally, that there exists a society in New York, with branches in many parts of the country, whose professed object it is to fish for Jewish souls. We will gladly acknowledge that the members, who number among them some of the first divines in the land, are honest and sincere; but honest or not, every candid man must acknowledge that they are pursuing a very foolish, sinful, and fruitless course. When speaking on a subject like this, it is of no use to be over cautious in the choice of words; so we will not take back one of those which we have written, and maintain that the course pursued, or attempted at least, is all that which we have characterized it. Now the means relied on for success are twofold, so far as we can judge. They print a magazine in New York, called the Jewish Chronicle, which contains, occasionally, abusive articles, on the Jews, some long disquisitions on subjects of Christian doctrines, reviews of books, and a plentiful account of Missionary labours among the Jews. The editor of this magazine and his work have come in for a full share of the charitable notices of the editor and his aids; but this is nothing to the point; we can well forgive them our personal wrong; but we only mention it to point out the means resorted to in part to injure the Jewish religion, by abusing those whom the people have chosen as their leaders, and to render them suspected, if possible. The second method is to send hired men, under the name of missionaries, and these converted Jews, no doubt bought for money or the hope of rising to a height which was unattainable to them among their own people, among the Israelites of the various cities, to induce, if possible, the unwary to forsake the Synagogue and to enter into the communion of one of the many sects of which this country boasts, as forming its Christian <<587>>population. It is natural enough that these men must say something for the organ of their employers, to fill its pages with the most available show of success every month. The pages of the Chronicle will testify abundantly to the truth of this; hence we de not complain that reports should be written; for otherwise the pious souls in various parts of the states could not be induced to part with their money, that indispensable pabulum for all such enterprises. Money must be had, or else missionaries could not live; nor Chronicles be printed; so it is but fair that both should labour for and play into each others’ hands.—But we do complain of the malignity of heart of those who were once Jews, and who profess still to love Israel, for their false and heartless calumnies, which they scatter abroad through the length and breadth of the land, and the shamelessness of a man who styles himself, and is for that matter, a clergyman of a church which professes to preach a religion of peace and good will to all mankind, in publishing monthly libellous statements against men, one of whom he knows at least personally, and against whom he would not dare to say a word of reproach, under his own signature. Is it lawful to do a wrong through the agency of another, which he cannot do himself? Our code of morals teaches us very differently; but then we and our brothers are Jews, and the missionaries and their aiders are not Jews; this is all we need say.— Now it so happens that in spite of the low state of the funds of the parent society in New York, and the little or no success that has attended the efforts hitherto attempted, they have established missionary stations in (a) New York, (b) Philadelphia, (c) Baltimore, and (d) Charleston. We will not now advert to the calumnies uttered by those at a and c: as our present business is with him at b, who lately came among us, and as is usual with men of his order, he obtruded himself in the Synagogue on our notice, and openly showed there his disregard of the feelings of Israelites by writing in the house of God on the Sabbath day, well knowing that such an act from an apostate even is odious to all honest Jews. He called at our residence, two days after. We did not ask his name, nor whence he came, and whither he was going. We would not enter into argument with him, as we were alone, and did not wish to be misrepresented. We spoke to him as we would to a Jew, and urged upon him the folly and sin of being engaged in misleading a people whom he in his own heart must know to be right, and that he must feel the superior sanctity of the Jewish faith. The latter he denied, and professed sincere faith in Christianity. Perhaps he is sincere, we are not able to divine a man’s thought; but when he was going away, he offered us his hand; we, however, refused to give him ours in return, <<588>>as we did not think him worthy of such a mark of friendship from an Israelite; we admonished him to be reconciled to the Synagogue, when we would cheerfully give him our hand; of course he understood not such an appeal; and asked us whether we thought him a deceiver? We unhesitatingly answered him either that or a madman. His proffered hand was a second time decidedly refused, and we again averred that we would have no intercourse with an apostate, and advised him not to go near us or any other Jew, though we did not forbid him to come again to our domicile, if he had a wish to do so upon the terms of our first interview. Did such conduct show that we were indifferent, or anything like it, to religion? Perhaps it may be called over zeal, or undue harshness; but it showed no compromise or half-measures. We did not think that he would make anything public concerning us, or the Israelites in Philadelphia, as he professed that he was not one of the eaves-dropping intruders, who drag everything before the people, as he thought he could employ his time more usefully in his calling.—But did ever an apostate Jew say and do the same thing? it would be preposterous to expect it; and why this one be an exception? We were therefore not surprised, though sincerely grieved, to see the subjoined in the Jewish Chronicle for January, and we give it, unkind notices and all, so that our Jewish friends, who do not see the Chronicle, may learn something of the tactics of the conversion fraternity,—we mean the bigot employers and the hypocritical employed. Letter from Mr. F. I. N——.Mr. N.’s communication gives a very sad, but alas! a too faithful picture of the religious condition of the Jews in Philadelphia. God knows, we publish it from no feeling of self-righteous superiority or taunting insult, although there is a sense in which we do desire to “provoke Israel to jealousy,” while we also strive to awaken the prayers of the churches in their behalf. Philadelphia, Dec. 9, 1847.
Mr. N. greatly laments that he is unprovided with Hebrew Bibles and tracts, which he regards as the missionary’s necessary “ammunition.” Will no one help us to furnish a supply? We have but little to say in addition to that above. The Rabbi of he Portuguese congregation, is no doubt the editor of the Occident, although he has no claim to that title, being merely Hazan, Minister, or Reader, as the Synagogue officials are indifferently called. What will the numerous readers of the Occident think now of one with whom they they have had so long an acquaintance? are we not unmasked; and that by a man who heard us preach but once, and conversed with us as often? But enough for our own grievances; and we will let Mr. Kahn now lay before the public what he thinks in the premises.
Now one would have supposed that the missionary had done enough for his employers by his inventions in the Chronicle for January; but no; there is yet a lower deep which apostates can reach, and it consists of a third or additional means to the two mentioned above, and one in which the old well-known itinerant sinner who formerly exhibited his love for “his brethren in the flesh,” in the many lectures he delivered all over the country, was at one time quite active in, when residing in London, we mean the perversion of youth and children, through a pretended system of general education, artfully contrived to induce the poor and moderate in circumstances to avail themselves of, and only when too late they discover that a false god has been planted in the hearts of their offspring, instead of the simplicity of the Jewish faith. The February Chronicle brings us the farther report of the Missionary <<592>>N., in which he would appear to devise means to embrace the Israelites only to crush them, like the anaconda the helpless deer by its deadly embrace within its fold, and to betray by the baleful kisses of the enemy. None but a heart steeped in sin could counsel such a step, such ensnaring of the innocent and helpless, and well does such an adviser entitle himself to the epithet bestowed on Jeroboam, “who sinned and caused Israel to sin.” We need not invoke the indignation of all our readers, whether Jew or Christian, upon such a man, such employers, and such means; for we believe that the human heart generally feels and judges too correctly not to condemn what is so infamous and base. But we say more than is required, and so would merely subjoin some extracts from the report, and the notes of the Reverend Editor.
* Mr. N. probably speaks from his experience in other countries. The experience of our missionaries here, and our own personal experience, would justify a different statement.—Ed. Jew. Chron.
It will be seen that money is wanted; no doubt that will be got; as there are fanatics enough who will always spend their means upon any impracticable effort; and hence we advise our friends, the Israelites all over the country, to watch cautiously the approach of these pretended friends. We do not fear them; God forbid! that such a thought should enter our mind; but we wish to render them innocuous; and this is best done by publicity. We regret that we had to touch so unclean a subject, as the Missionary N. and his reports; but occasionally even the disagreeable has to be approached; and having now discharged our duty, we leave him to the sting of his conscience, and the abhorrence of all true Israelites. |